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Many Christians believe it is
sinful to use alcoholic drinks; but what is the biblical teaching
IS IT A SIN FOR A CHRISTIAN TO DRINK
This much-needed article will consider wine, beer, spirit-drinks
and alcoholism within a Christian and biblical context and
lifestyle.....Be Prepared for surprises!
once heard of a southern baptist minister in the United States
being fired from his post after it was discovered that,
'....He secretly indulged in alcoholism...' I was
surprised about this because I had heard of this man and his
work, so I asked a U.S.-based contact to get the facts;
apparently, it was discovered that this man enjoyed a glass of
beer with his Sunday lunch most Sundays (but not every Sunday) and
this was "discovered" after the car of one of his church members
broke down right outside his house and the member was invited
into his house to ring the local motor mechanic (motor fitter, as
we Brits say). Apparently the sight of a glass of beer beside this
man's dinner was sufficient to convict him of "alcoholism." This
was soon corroborated by two ladies in the congregation who
thought that they had detected the smell of beer on his breath on
two or three occasions (over 5 years).
Do I need to say more about such vindictive and legalist judgmentalism
being applied to a man who had (apparently) faithfully served
this congregation for five years? I think not. We need to look at
this subject of the use of alcohol in a Christian's life much
The Old Testament Approach
It is an undeniable fact that many Christians of our day are
woefully unknowledgable about the Old Testament. Many are
surprised when told that the Old Testament is almost wholly
positive about wine and 'strong drink' (although obviously
there are warnings and a few lamentable examples of the
drunkenness which is to be avoided).
A typical approach is in Deuteronomy 7:13 where the 'blessings'
which the Lord would grant Israel, if they were obedient,
included many children, wonderful crops and herds and....'new
wine and oil' In fact, the Israelites were encouraged to
produce wine as a symbol of the blessings of God. When keeping
the autumn-time Feast of Tabernacles, the Israelites were
especially commanded to behave joyfully:
'You shall observe the Feast of Tabernacles seven days, when
you have gathered from your threshing floor and from your
WINEPRESS' (Deuteronomy 19:13, NKJV, my emphasis)
After being given instructions to save their tithe carefully for
their feasts, the Israelites were told:
'Use the silver to buy whatever you like: cattle, sheep, wine
or other fermented drink ('strong drink' KJV), or anything you
wish. Then you and your household shall eat there in the presence
of the LORD your God and rejoice' (Deuteronomy 14:26,
I am glad that the NIV has here restored the sense of the
original Hebrew from the KJV (which the NKJV had lost), 'strong
drink', or, 'fermented drink' (Hebrew: 'shekar': 'intensely
alcoholic drink'; Hebrew word number 7941 in Strongs) was a
spirit drink probably something like Rum or Whisky and almost
certainly made from dates; it was extremely strong! The
Israelites were encouraged to drink wine or 'strong drink'
when they feasted before the Lord (this is in complete contrast
to a remark recently made to me by another Christian in which he
stated that it is only acceptable to drink alcohol for 'medicinal
purposes' but never for enjoyment!)
Of course, wine was also involved in the 'drink offerings' at the
tabernacle! (Exodus 29:40, Leviticus 23:13).
Judges 9:13 speaks of wine as that which '...Cheers both God
Wine continues to be symbolic of great blessings in Isaiah:
'And in this mountain The LORD of hosts will make for all
people a feast of choice pieces, a feast of wine on the lees, of
fat things full of marrow, of well-refined wine on the lees'
But Was This Real Wine?
Some have claimed that the wine of the Old and New Testaments was
simply grape juice. Unfortunately their argument does not stand
up even under the mildest scutiny! Good Hebrew wine and 'Strong
Drink' (a potent drink probably made from dates) were quite
noted. Grapes would not 'keep' unless they were turned into wine.
Again, why would books like Proverbs often warn about the abuse
of alcohol and drunkeness if this was only grape juice? The last
quoted Scripture also shows that this was not grape juice, for
'lees' is the sediment produced by a fermenting
liquid! Others have 'split hairs' in claiming that the Hebrew
word used for 'new wine' refers to grape juice, but they now
appear to have conclusively lost the argument because:
1. Often that particular word is certainly used of fermented
wine, as in Genesis 27:28, Hosea 4:11 and Micah 6:15.
2. The Ugaritic parallel term was certainly used of real
3. The Septuagint (the Old Testament translated into Greek)
equivalent words always refer to fermented wine.
4. The Mishna provides no evidence that the Hebrews
ever used unfermented wine.
The New Testament
While still occasionly warning of drunkeness, the New Testament
continues the Old Testament approach of being entirely
positive towards the use of wine.
While many "religious" type Christians are continually
embarrassed that Jesus chose to turn water into wine at the
wedding of Cana, there is no doubt that this wine was normal
alcoholic wine (Greek: 'oinos,' Greek word number 3631 in
Quite obviously, Jesus did not think it wrong to enjoy drinking
wine at a wedding, yet I once heard a very sincere (but somewhat
foolish) old lady say that she intended scolding Jesus about
turning water into wine when she got to Heaven!
Jesus is also plainly quite unembarrassed about using the
metaphor of putting 'new wine into new wineskins' In Luke
5:37-39 (by the way this was clearly a reference to real,
alcoholic wine which can burst weak containers!).
In fact, the word 'wine' occurs 37 times in the New Testament and
is only used negatively (in association with drunkeness and
excess) on 7 of these occasions!
I also once heard somebody say, 'We can be sure that Jesus
never touched a drop of alcohol!' - is that really so? But
wine, sometimes with a little water added, was as much part of
normal life in the world which Jesus inhabited as tea and coffee
are in Britain and America today. But if a few still feel that
the lips of Jesus were surely 'unsullied' by wine, Luke
7:33 must come as a shock to them:
'For John the Baptist came neither eating bread nor drinking
wine, and you say, "He has a demon." The Son of Man has come
EATING AND DRINKING, and you say, "Look, a glutton and a
WINEBIBBER, a friend of tax collectors and sinners!"' (Luke
7:33, NKJV, my emphasis)
I think this removes any doubt: Jesus plainly occasionally
enjoyed a glass of wine!
But there is even more than this: The New Testament also clearly
teaches that real wine should be used in communion (1 Corinthians
11:23-26), even though thousands of modern Christians seem to
think that they know better and will use almost anything rather
than real wine. For instance, here in the UK I have even heard of
cases where 'Ribena' is used for communion - Yuk!! (Ribena
is a very sweet, syrupy blackcurrant drink). Whilst there is
probably nothing wrong with using pure red grape juice, if Jesus
has instructed the use of wine why do we not use it? Of course, a
few do use real wine but a majority seem to use so-called
'communion wine' (which - a lot of the time - is not real wine at all).
The History of Alcohol in the Church
The early Christians always used wine following the biblical
example. This probably continued for hundreds of years, until the
rise of the Puritans in England; they observed the misuse of wine
and alcohol and started to wonder whether Christians should ever
take alcoholic beverages, nevertheless many Christians
undoubtedly continued to drink alcohol, though strictly in
moderation. A more organized anti-alcohol stance emerged with
John Wesley in the 18th century and the new rigorist Methodism
which followed Wesley started to outlaw the use of alcohol among
Methodists. This influence spread to most fundamentalist
chapel-goers, whether Methodist or Baptist. The Salvation Army
(which emerged from Methodism) was probably the most anti-alcohol
Christian movement of all. William Booth was only too happy to
re-affirm Methodism's drinking ban for members when he observed -
at first hand - the dreadful suffering involved in much of the
alcoholism of London's infamous East End. Apparently Booth
completely lost sight of the fact that all of God's
blessings to Mankind (food, prosperity, sexual love etc) can be
abused where sinful lifestyles predominate, and he had at his
fingertips a book, the Holy Bible, which while certainly warning
against drunkeness, continually paints wine in a very positive
But a huge area of Christendom has been largely unaffected by
this anti-alcohol movement; Roman Catholicism, Episcopalianism
and Greek and Eastern Orthodoxy mostly continue to see the
moderate enjoyment of alcohol as a very positive thing. I may
also say that perhaps a majority of modern British and European
evangelicals see the moderate use of wine as a blessing.
Christian Ministers and the 'Nazarite' Argument
Some say that if those under the Nazarite vow were not allowed to
drink alcohol since they were set apart for the Lord, neither
should Christian Ministers in our day. How about this
The first thing to say is that since we only read of 3 or 4
Nazarites throughout the entire Holy Bible, it is difficult to
draw any hard and fast rules about them. Certainly they were
barred from taking alcoholic drinks as John the Baptist was (Luke
1:15), but Nazarites were apparently directly appointed by God.
It is also true to say that the Levites were to ensure that they
were never intoxicated when carrying out their duties under the
But quite plainly Jesus did not apply the Nazarite code to
Himself and He did drink (as we have seen).
But we don't need to be in the dark about this, or wonder whether
the Nazarite 'no-drink' rule should apply to Christian ministers
since the apostle Paul directly discusses the behavioural
standards of ministers in the New Testament. Does Paul say there
should be an outright alcoholic drinks ban for elders and
1 Timothy 3:1-13 gives us the answer, especially verses 3 and 8:
both elders and deacons must not be 'given to much wine'
(the Greek means 'not addicted' ), this means no alcohol
ban, but only drink in moderation (which applies to all
Christians!) We can corroborate that there was no alcohol ban for
ministers, of course not only because taking communion
required the taking of a tiny amount of wine, but because
Paul clearly tells Timothy the evangelist that he should drink a
little wine to help his stomach problems:
'No longer drink only water, but use a little wine
('oinos': alcoholic wine, my insert) for your stomach's sake
and your frequent infirmities' (1 Timothy 5:23, NKJV)
A Few Occasions When a Christian Should NEVER Drink
1. We started this little study with the example of a Christian
pastor who drank beer on Sundays. Whilst I think that this man
was subsequently very unfairly treated, I must say that I think
it unwise for a minister to drink beer on this day. Why? Because
beer can be quickly detected on one's breath and, as the apostle
Paul shows us, we must consider the conscience of Christians of
weaker understanding! As we have seen, from a biblical point of
view there is absolutely nothing wrong with drinking a glass of
beer, but if somebody in the congregation, of perhaps weaker
understanding, sincerely believes that the minister is sinful in
drinking beer, that person's conscience is being seriously
affected. We must think about these things! For this reason I
think it unwise for any church-going Christian to drink beer on a
Sunday (I see no harm in a single glass of wine).
2. Christians SHOULD NOT drink and drive and several
countries (including the UK) have definite laws about this
which Christians should comply with.
3. If a Christian is mixing with unbelievers and he/she denotes a
tendency for them to drink too much, the Christian should take
the lead in encouraging moderation. If this fails, the Christian
should surely leave any such meeting or gathering.
4. Young people are always in danger of over-drinking and
it is my considered opinion that Christians should NEVER
encourage younger people to drink alcohol.
5. If a Christian has previously had a problem with heavy or
addictive drinking he or she should completely avoid it.
We have plainly seen that the Old Testament portrays wine and
strong drink as blessings which God has granted to Mankind, not
as a curse. But all of God's blessings can be misused and abused.
Good food is a wonderful blessing, but do we say to people, 'It
is better not to eat because of the danger of gluttony'? Do we
say to young couples on their wedding day, 'It is better not to
have sexual relations because sexual lust has ruined many a
life'? Do we ever say, 'It is better not to make money because
riches and prosperity have destroyed lives'?
For the same reasons, Christians should encourage responsible
drinking, rather than tell people that they should not drink at
all, this goes way beyond any mandate we have from God. The Bible
is continually positive toward the wise use of alcoholic drinks,
and we can - and should - be too.
Robin A. Brace
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