Scriptures Used by Premillenialists

W all know that those who believe that the '1,000 years' of Revelation 20 refers to a literal, physical, kingdom of Israel which will rule upon earth in the future, suffer from a serious lack of support from other Scriptures. I am simply here going to quote William Kilgore and Wayne Jackson who have looked at the various Old Testament Scriptures which premillenialists use for support. We start with William Kilgore who has strongly questioned the whole literalist approach to Holy Scripture which premillenialists usually insist upon.

William Kilgore has stated this:

"...when we look at how OT prophecy was fulfilled as recorded in the NT, the "literalist" hermeneutic just does not stand up. Almost all OT prophecies were given as pertaining to our "natural" realm -- but are these prophecies fulfilled in the natural? Certainly not!
Some are fulfilled in the natural realm just as given (Gen. 15:13-16 = Exodus; Num. 14:34 = Dt. 8:2; etc.), but most are not (e.g., Gen. 17:5 = Rom. 4:17; Gen. 22:17 = Mt. 16:18; Ex. 19:5-6 = 1 Pe. 2:9; Dt. 32:21 = Rom. 10:19; 2 Sam. 22:50 = Rom. 15:9; Ps. 22:22 = Heb. 2:12; Ps. 68:18 = Eph. 4:8; Ps. 118:22-23 = Mt. 21:42; Isa. 8:17-18 = Heb. 2:13; Isa. 29:10 = Rom. 11:8; Isa. 54:1 = Gal. 4:27; Isa. 65:1 = Rom. 10:20; Jer. 31:33ff. = Heb. 8:8-13; Eze. 37:26-27 = 2 Cor. 6:16; Joel 2:28 = Acts 2:16-21; Amos 9:11-12 = Acts 15:15-16; Hab. 2:4 = Rom. 1:17; Hag. 2:6 = Heb. 12:26-29; Zech. 6:12 = Acts 4:11/Eph. 2:20/Heb. 3:3; Mal. 4:5 = Mt. 11:13-15; etc.; etc.; etc.). I would strongly urge the reader to look at each prophecy (= fulfillment) that I have listed -- none of them were fulfilled in a strict "literal" sense. Furthermore, these equal but a small percentage of the total number!"
(William Kilgore, 'Realized Millenialism').

The following section comes from the 'Arguments Used by Premillenialists' sub-article of Wayne Jackson:

The millennialist purports to have a whole repertoire of proof texts to substantiate his claim of Israel’s restoration. But an examination of several of them will reveal misappropriation of the Word of God.

It is argued that Isaiah 2:2-4 will be fulfilled with the establishment of the “millennial kingdom.”

'And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.'

Actually, it is a prophecy of the establishment of the church, which is the house under consideration (cf. 1 Timothy 3:15). This was fulfilled on the day of Pentecost (Acts 2), which was the beginning of the “last days” (Acts 2:16-17).

The truth is, if there is a dispensation yet to come, namely the millennium, then Peter was wrong, and we are not in the last days but in the next-to-the-last-days. Isaiah 2:4 does not predict a time of universal world peace, rather, it characterizes the peaceful disposition of those formerly hostile nations which “flow unto” the house of God.

In 11:1-16, Isaiah prophesies regarding Christ (vv. 1-5) and the establishment of his divine government in the church. Again, the peaceful atmosphere thereof is beautifully described (vv. 6-9) as being in God’s “holy mountain” which is the church (Daniel 2:35, 44). And to cinch the matter, verse ten is quoted in the New Testament (Romans 15:12) by an inspired writer and shown to be applicable to the reception of the Gentile nations into the church.

To suggest that it applies to some future age is to totally disregard the inspired interpretation of the prophecy and to reflect upon the credibility of a New Testament writer.

Hosea’s prophecies (2:14-23; 3:5) are frequently said to point to Israel’s restoration in the “millennium.”

Again, however, an inspired New Testament writer says otherwise. Paul quotes Hosea 2:23 and 1:10 in his letter to the Romans (9:25-26) and thereby shows that the restoration foretold by Hosea was of a spiritual nature, including both Jews and Gentiles. Such is accomplished in the church.

Hosea 3:5 speaks of Israel returning and seeking Jehovah and “David their king” (certainly not David literally) “in the latter days.” This is another indication that the Christian era, the reign of Christ, is in view (cf. Luke 1:32-33; Acts 2:30-36; 2:16-17; see Laetsch 1956, 40).

Amos 9:11-15 is a favorite Old Testament prophesy of the premillennialists. C. I. Scofield, alluding to James’ citation of this passage in Acts 15, called this “the most important passage in the N.T.” for dispensationalists (1945, 1169). It is argued that the rebuilding of the “tabernacle of David” refers to the restoration of national Judaism in the “millennium,” at which time Solomon’s temple literally will be rebuilt and the Jewish economy reinstated.

In Acts 15, a question was raised among the early disciples as to whether Gentiles were obligated to circumcision. Peter, who had preached first to the Gentiles, denied such.

James utters an inspired oracle corroborating Peter, and in connection he cites the words of Amos concerning the rebuilding of the tabernacle of David. The rebuilding of David’s tabernacle was the enthronement of Christ and the establishment of his church! And a part of this design was that the Gentiles might have the privilege of seeking the Lord. It thus would follow, if the tabernacle of David is yet in the future (as premillennialists contend), that all Gentiles are still lost! (Acts 15:16-17).

The claim that Judaism will someday be restored, in view of the books of Galatians and Hebrews, is, quite honestly, absolutely incredible.

There are, of course, many additional prophecies which, according to the premillennialists, predict Israel’s restoration; but none of these demonstrate a restoration of national Israel in a future millennium. It may be suggested, in summation, that the Old Testament prophecies which speak of a restoration for Israel pertain either to:

a return to Palestine from the confines of the Babylonian Captivity (605-536 B.C.), in the time of Cyrus of Persia (cf. 2 Chronicles 36:22-23)—for example, a number of passages in the books of Jeremiah and Ezekiel are of this nature; or,

the restoration of Israel to Jehovah’s favor spiritually through the church. Peter affirmed that a major thrust of Old Testament prophecy was concerning salvation, which “the prophets sought and searched diligently,” and which has now been announced through the preaching of the gospel (1 Peter 1:9-12).

With thanks to Wayne Jackson of Christian Courier